Comfort’s Rebellion Bibliography


Barrett, Kay Ulanday, Karen Buenavista Hanna, and Anang Palomar. “In Defense of the X:
Centering Queer, Trans, and Non-Binary Pilipina/x/Os, Queer Vernacular, and the Politics of
Naming.” Alon: Journal for Filipinx American and Diasporic Studies 1, no. 2 (2021): 125–48.
https://www.jstor.org/stable/48644330.

Barrus, Clair. “Religious Authority, Sexuality and Gender Roles of the Elect Ladies of the Early
Republic: Jemima Wilkinson, Ann Lee, and Emma Smith.” The John Whitmer Historical
Association Journal 38, no. 2 (2018): 112–39. https://www.jstor.org/stable/26614538.

Billington, Louis. “‘Female Laborers in the Church’: Women Preachers in the Northeastern
United States, 1790-1840.” Journal of American Studies 19, no. 3 (1985): 369–94.
http://www.jstor.org/stable/27554647.

Butler, Jon. “Whitefield in America: A Two Hundred Fiftieth Commemoration.” The
Pennsylvania Magazine of History and Biography 113, no. 4 (1989): 515–26.
http://www.jstor.org/stable/20092404.

Carluccio, Dana. “The Cognitive Fictions and Functions of Gender in Evolutionary Psychology
and Poststructuralist Theory.” Signs 38, no. 2 (2013): 431–57. https://doi.org/10.1086/667196.

Charlton, Joy C. “Revisiting Gender and Religion.” Review of Religious Research 57, no. 3
(2015): 331–39. http://www.jstor.org/stable/43920110.

CLEVES, RACHEL HOPE. “Beyond the Binaries in Early America: Special Issue
Introduction.” Early American Studies 12, no. 3 (2014): 459–68.
http://www.jstor.org/stable/24474866.

CONNELL, CATHERINE. “DOING, UNDOING, OR REDOING GENDER? Learning from the
Workplace Experiences of Transpeople.” Gender and Society 24, no. 1 (2010): 31–55.
http://www.jstor.org/stable/20676845.

DARWIN, HELANA. “REDOING GENDER, REDOING RELIGION.” Gender and Society 32,
no. 3 (2018): 348–70. https://www.jstor.org/stable/26597078.

Dozono, Tadashi. “Teaching Alternative and Indigenous Gender Systems in World History: A
Queer Approach.” The History Teacher 50, no. 3 (2017): 425–47.
http://www.jstor.org/stable/44507259.

DRISKILL, QWO-LI. “Stolen From Our Bodies: First Nations Two-Spirits/Queers and the
Journey to a Sovereign Erotic.” Studies in American Indian Literatures 16, no. 2 (2004): 50–64.
http://www.jstor.org/stable/20739500.

Dumas, Frances. The Unquiet World: The Public Universal Friend and America’s First Frontier. United States: Yates Heritage Tours Project, LLC, 2010.

*Edwards, J., Gardiner, H. Norman, (Ed). “The Selected Sermons of Jonathan Edwards.”
The MacMillon Company. New York. 1904.
Eiler, Ross E. Martinie. “Luxury, Capitalism, and the Quaker Reformation, 1737-1798.” Quaker
History 97, no. 1 (2008): 11–31. http://www.jstor.org/stable/41947617.

Faucette, Avory. “CHAPTER FOUR: Fucking the Binary for Social Change: Our Radically
Queer Agenda.” Counterpoints 437 (2014): 73–88. http://www.jstor.org/stable/42981932.

Gomel, Elana. “The Plague of Utopias: Pestilence and the Apocalyptic Body.” Twentieth
Century Literature 46, no. 4 (2000): 405–33. https://doi.org/10.2307/827840.

Grimes, Mary Cochran. “SAVING GRACE AMONG PURITANS AND QUAKERS: A Study of
17th and 18th Century Conversion Experiences.” Quaker History 72, no. 1 (1983): 3–26.
http://www.jstor.org/stable/41946977.

Irwin, Lee. “Cherokee Healing: Myth, Dreams, and Medicine.” American Indian Quarterly 16,
no. 2 (1992): 237–57. https://doi.org/10.2307/1185431.

James, Sydney V. “The Impact of the American Revolution on Quakers’ Ideas about Their Sect.”
The William and Mary Quarterly 19, no. 3 (1962): 360–82. https://doi.org/10.2307/1920088.

Juster, Susan. “‘In a Different Voice’: Male and Female Narratives of Religious Conversion in
Post-Revolutionary America.” American Quarterly 41, no. 1 (1989): 34–62.
https://doi.org/10.2307/2713192.

Juster, Susan. “Demogogues or Mystagogues? Gender and the Language of Prophecy in the Age
of Democratic Revolutions.” The American Historical Review 104, no. 5 (1999): 1560–81.
https://doi.org/10.2307/2649351.

Ketterer, David. “New Worlds for Old: The Apocalyptic Imagination, Science Fiction, and
American Literature.” Mosaic: A Journal for the Interdisciplinary Study of Literature 5, no. 1
(1971): 37–57. http://www.jstor.org/stable/24776362.

*Heyam, Kit. “Before We Were Trans: A New History of Gender.” Seal Press. New York.
2022.

Kidd, Thomas S. “‘Let Hell and Rome Do Their Worst’: World News, Anti-Catholicism, and
International Protestantism in Early-Eighteenth-Century Boston.” The New England Quarterly
76, no. 2 (2003): 265–90. https://doi.org/10.2307/1559905.

LAFLEUR, GRETA. “Sex and ‘Unsex’: Histories of Gender Trouble in Eighteenth-Century
North America.” Early American Studies 12, no. 3 (2014): 469–99.
http://www.jstor.org/stable/24474867.

LARSON, SCOTT. “‘Indescribable Being’: Theological Performances of Genderlessness in the
Society of the Publick Universal Friend, 1776–1819.” Early American Studies 12, no. 3 (2014):
576–600. http://www.jstor.org/stable/24474871.

Lawless, Elaine J. “Writing the Body in the Pulpit: Female-Sexed Texts.” The Journal of
American Folklore 107, no. 423 (1994): 55–81. https://doi.org/10.2307/541073.
Leavelle, Tracy Neal. “Geographies of Encounter: Religion and Contested Spaces in Colonial
North America.” American Quarterly 56, no. 4 (2004): 913–43.
http://www.jstor.org/stable/40068290.

Lifton, Robert Jay. “‘In the Lord’s Hands’: America’s Apocalyptic Mindset.” World Policy
Journal 20, no. 3 (2003): 59–69. http://www.jstor.org/stable/40209876.


Marlin, Charles Lowell. “JEMIMA WILKINSON: ERRANT QUAKER DIVINE.” Quaker
History 52, no. 2 (1963): 90–94. http://www.jstor.org/stable/41946416.

Mayblin, Maya. “People Like Us: Intimacy, Distance, and the Gender of Saints.” Current
Anthropology 55, no. S10 (2014): S271–80. https://doi.org/10.1086/678265.

McAlexander, Patricia Jewell. “The Creation of the American Eve: The Cultural Dialogue on the
Nature and Role of Women in Late Eighteenth-Century America.” Early American Literature 9,
no. 3 (1975): 252–66. http://www.jstor.org/stable/25070681.

Moehlmann, Conrad Henry. “The Apocalyptic Mind.” The Biblical World 54, no. 1 (1920):
58–69. http://www.jstor.org/stable/3136042.

*Moyer, Paul B. “Jemima Wilkinson and Religious Enthusiasm in Revolutionary
America.” Cornell University Press. Ithica and London. 2015. ProQuest Ebook Central,
http://ebookcentral.proquest.com/lib/cmlibrary-ebooks/detail.action?docID=4189249.

Newman, Barbara. “Hildegard of Bingen: Visions and Validation.” Church History 54, no. 2
(1985): 163–75. https://doi.org/10.2307/3167233.

SEEMAN, ERIK R. “Native Spirits, Shaker Visions: Speaking with the Dead in the Early
Republic.” Journal of the Early Republic 35, no. 3 (2015): 347–73.
http://www.jstor.org/stable/24487142.

SMITHERS, GREGORY D. “Cherokee ‘Two Spirits’: Gender, Ritual, and Spirituality in the
Native South.” Early American Studies 12, no. 3 (2014): 626–51.
http://www.jstor.org/stable/24474873.

Smylie, James H. “American Millennium Visions, 1776—1800.” The Journal of Presbyterian
History (1997-) 77, no. 2 (1999): 119–28. http://www.jstor.org/stable/23335408.

Soderlund, Jean R. “Women in Eighteenth-Century Pennsylvania: Toward a Model of Diversity.”
The Pennsylvania Magazine of History and Biography 115, no. 2 (1991): 163–83.
http://www.jstor.org/stable/20092603.

Stein, Stephen J. “A Notebook on the Apocalypse by Jonathan Edwards.” The William and Mary
Quarterly 29, no. 4 (1972): 623–34. https://doi.org/10.2307/1917396.

Stein, Stephen J. “Providence and the Apocalypse in the Early Writings of Jonathan Edwards.”
Early American Literature 13, no. 3 (1978): 250–67. http://www.jstor.org/stable/25070897.

Stone, Michael E. “A Reconsideration of Apocalyptic Visions.” The Harvard Theological
Review 96, no. 2 (2003): 167–80. http://www.jstor.org/stable/4151856.

Sweeney, Kevin M. “Meetinghouses, Town Houses, and Churches: Changing Perceptions of
Sacred and Secular Space in Southern New England, 1720-1850.” Winterthur Portfolio 28, no. 1
(1993): 59–93. http://www.jstor.org/stable/1181498.

Valeri, Mark. “The New Divinity and the American Revolution.” The William and Mary
Quarterly 46, no. 4 (1989): 741–69. https://doi.org/10.2307/1922781.

Van Buskirk, Judith. “They Didn’t Join the Band: Disaffected Women in Revolutionary
Philadelphia.” Pennsylvania History: A Journal of Mid-Atlantic Studies 62, no. 3 (1995):
306–29. http://www.jstor.org/stable/27773825.

Wigger, John H. “Taking Heaven by Storm: Enthusiasm and Early American Methodism, 1770-
1820.” Journal of the Early Republic 14, no. 2 (1994): 167–94. https://doi.org/10.2307/3124220.
Winiarski, Douglas L. “Souls Filled with Ravishing Transport: Heavenly Visions and the Radical
Awakening in New England.” The William and Mary Quarterly 61, no. 1 (2004): 3–46.
https://doi.org/10.2307/3491674.

Wisby, Herbert.A.Jr., “Pioneer Prophetess, Jemima Wilkinson, the Publick Universal Friend.” Cornell University Press. 1964